GodlyVerses

On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah (ﷺ) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah (ﷺ) would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah (ﷺ) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128] - Hadith Abu Dawud 2135 (islam)
Book 12, Hadith 90
Book 11, Hadith 2130

“
asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that ca
b
hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ H
said: ‘Yes.’
said: ‘Is this something that you heard from th
Messenger of Alla
(ﷺ)?’ He said: ‘Yes.’” - Hadith Al Bukhari 4141 (islam)
Book 28, Hadith 37
Vol. 4, Book 28, Hadith 3236

'A'isha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah (ﷺ) like the bier of a corpse and he said prayer. - Hadith Muslim 512c (islam)
Book 4, Hadith 304
Book 4, Hadith 1037

So is one brought up in ornaments while being during conflict unevident [attributed to Allah]? - Quran Az-Zukhruf(The Gold Adornments) 43:18 (islam)

If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]. - Quran An-Nisa(The Women) 4:31 (islam)

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand. - Quran An-Nisa(The Women) 4:34 (islam)

AbuUsayd heard the Messenger of Allah (ﷺ) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.
- Hadith Abu Dawud 5272 (islam)
Book 43, Hadith 500
Book 42, Hadith 5252

I was with the Prophet (ﷺ) in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The
Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I
replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with
his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from
going ahead of Allah's Messenger (ﷺ) . He then asked me, have you got married?" I replied in the
affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet (ﷺ) said,
"Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir
replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and
comb their hair and look after them." The Prophet (ﷺ) said, "You will reach, so when you have arrived (at
home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked
me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet (ﷺ) purchased it for
one Uqiya of gold. Allah's Messenger (ﷺ) reached before me and I reached in the morning, and when I went
to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I
replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two
rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So
Bilal weighed for me fairly and I went away. The Prophet (ﷺ) sent for me and I thought that he would
return to me my camel which I hated more than anything else. But the Prophet (ﷺ) said to me, "Take your
camel as well as its price." - Hadith Al Bukhari 2097 (islam)
Book 34, Hadith 50
Vol. 3, Book 34, Hadith 310

A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed
And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the fiv
compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). Th
man asked Allah's Messenger (ﷺ), "Is it for me?" He said, "It is for all my followers." - Hadith Al Bukhari 526 (islam)
Book 9, Hadith 5
Vol. 1, Book 10, Hadith 504

That he heard Allah's Messenger (ﷺ) saying, "Everyone of you is a guardian and is responsible for his
charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family
and responsible for his charges; a woman is a guardian of her husband's house and responsible for her
charges; and the servant is a guardian of his master's property and is responsible for his charge." I
definitely heard the above from the Prophet (ﷺ) and think that the Prophet (ﷺ) also said, "A man is a guardian
of his father's property and responsible for his charges; so everyone of you is a guardian and
responsible for his charges." - Hadith Al Bukhari 2558 (islam)
Book 49, Hadith 40
Vol. 3, Book 46, Hadith 733

Allah's Messenger (ﷺ) said, "It is not lawful for a lady to fast (Nawafil) without the permission of her
husband when he is at home; and she should not allow anyone to enter his house except with his
permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he
will get half of the reward." - Hadith Al Bukhari 5195 (islam)
Book 67, Hadith 129
Vol. 7, Book 62, Hadith 123

'Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (ﷺ) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, "Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing".

[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].

- Hadith Riyad as-Salihin 276 (islam)
/td> : Introduction, Hadith 276

And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification. - Quran Al-Ahzab(The Confederates) 33:33 (islam)

The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart. - Hadith Muslim 1403a (islam)
Book 16, Hadith 10
Book 8, Hadith 3240

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. - Bible Genesis 3:16 (bible torah)

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. - Bible 1 Corinthians 11:3 (bible)

[12]But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
[13]For Adam was first formed, then Eve.
[14]And Adam was not deceived, but the woman being deceived was in the transgression.
[15]Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. - Bible 1 Timothy 2:12-15 (bible)

[9]In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
[10]But (which becometh women professing godliness) with good works.
[11]Let the woman learn in silence with all subjection. - Bible 1 Timothy 2:9-11 (bible)

[11]Let the woman learn in silence with all subjection.
[12]But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
[13]For Adam was first formed, then Eve.
[14]And Adam was not deceived, but the woman being deceived was in the transgression. - Bible 1 Timothy 2:11-14 (bible)

I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (ﷺ) has most right to have prostration made before him. When I came to the Prophet (ﷺ), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
- Hadith Abu Dawud 2140 (islam)
Book 12, Hadith 95
Book 11, Hadith 2135

The Prophet (ﷺ) said, "After me I have not left any trial more severe to men than women." - Hadith Al Bukhari 5096 (islam)
Book 67, Hadith 34
Vol. 7, Book 62, Hadith 33

Modesty is part of Iman (faith). - Hadith Muslim 36 (islam)
Book 1, Hadith 61
Book 1, Hadith 57

As for a woman, if she needs to marry, it is recommended for her to do so, though if she does not, (0; not feeling any sexual desire within herself, and she is engaged in worship,) then it is offensive for her to do so. (N: Though such a woman needs a husband or unmarriageable relative to travel and so forth (dis: m10.3).)
DESIRABLE CHARACfERISTICS IN A BRIDE mlA It is recommended for a man to marry a virgin (0: unless there is a reason not to, such as sexual incapacity or needing someone to take care of his children) (A: though it is permissible to marry a nonvirgin even if she has not previously married (dis: p12.1(3(n:)))) who is fertile (0:
which in a virgin is inferable from her relatives), attractive, intelligent, religious, of a good family, and not a close relative. (0: In Sharh al-Minhaj, Ibn Hajar notes that when one must choose between the above characteristics, the order of preference should be:
(1) religiousness, which takes precedence over anything else;
(2) intelligence;
(3) a good character and disposition;
(4) fertility;
(5) a good family;
(6) virginity;
(7) beauty;
(8) and then that which fulfills some other relevant interest.)
* - Fiqh Umdat m1.3 (islam)

The husband is entitled to insist that his wife undertake both the measures necessary for having sex with her such as the purificatory bath (ghusl) after her monthly period, and those necessary to full enjoyment of her such as the purificatory bath after major ritual impurity Ganaba), shaving her private parts, and removing filth.
* - Fiqh Umdat m5.6 (islam)

If the offender is someone with the capacity to remain chaste, then he or she is stoned to death (def: 0]2.6), someone with the capacity to remain chaste meaning anyone who has had sexual intercourse (A: at least once) with their spouse in a valid marriage, and is free, of age, and sane. A person is not considered to have the capacity to remain chaste if he or she has only had intercourse in a marriage that is invalid, or is prepubescent at the time of marital intercourse, or is someone insane at the time of marital intercourse who subsequently regains their sanity prior to committing adultery.
If the offender is not someone with the capacity to remain chaste, then the penalty consists of being scourged (def: O12.5) one hundred strip€s and banished to a distance of at least 81 km.l50 mi.
for :me year. - Fiqh Umdat o12.2 (islam)